Columbia BSO

thatneedstogo: “I’m gonna meet a bunch of guys I played high...

Wed, 09 May 2012 12:45:15 -0400

“I’m gonna meet a bunch of guys I played high school football with. Man, those were the good old days.”

“Yeah, unless you were a woman, black, hispanic or gay.”

ethiopienne:

^^^^^^^^^^^^^^

melissalynsday: thatfunnyblog: Wanna LAUGH OUT LOUD?! Follow...

Sat, 28 Apr 2012 16:01:19 -0400

melissalynsday:

thatfunnyblog:

Wanna LAUGH OUT LOUD?! Follow this blog.

WHOOPS!

"Whereas Humans exist on some place of being and thus can become existentially present through some..."

Fri, 27 Apr 2012 20:01:06 -0400

“Whereas Humans exist on some place of being and thus can become existentially present through some struggle for, of, or through recognition, Blacks cannot reach this plane. [Hortense] Spillers, [Frantz] Fanon, and [Saadiya] Hartman maintain that the violence that continually repositions the Black as a void of historical movment is without analog in the suffering dynamics of the ontologically alive. The violence that turns the African into a thing is without analog becauause it does not simply oppres the Black through tactile and empiracle violence of oppresion, like the “little family quarrels” which for Fanon the Jewish Holocaust exemplifies. Rather, the gratuitous violence of the Black’s first ontological instance, the Middle Passage, “wiped out [his or her] metaphysics … his [or her] customs and sources on which they were based.” Jews went into Auschwitz and came out as Jews. Africans went into the ships and came out as Blacks. The former is a Human holocaust; the latter is a Human and a metphysical holocaust. That is why it makes little sense to attempt analogy: the Jews have the Dead (the Muselmann) among them; the Dead have the Blacks among them.”

- Frank B Wilderson, Red White & Black: Cinema and the Structure of U.S. Antagonisms (via so-treu)

"Students who considered themselves socialists were not so much interested in the poor as they were..."

Fri, 27 Apr 2012 16:07:47 -0400

“Students who considered themselves socialists were not so much interested in the poor as they were desirous of leading the poor, of being their guides and saviors. It was just this paternalism toward the poor that the vision of solidarity I had learned in religious settings was meant to challenge. From a spiritual perspective, the poor were there to guide and lead the rest of us by example if not by outright action and testimony. As a student I read Marx, Gramsci, and a host of other male thinkers on the subject of class. These works provided theoretical paradigms but rarely offered tools for confronting the complexity of class in daily life.”

- bell hooks (via wretchedoftheearth)

occupyallstreets: ‘The Bachelor’ To Be Hit By Class-Action...

Thu, 26 Apr 2012 20:05:12 -0400

occupyallstreets:

‘The Bachelor’ To Be Hit By Class-Action Racial Discrimination Lawsuit

Last year, when Entertainment Weekly asked Mike Fleiss, who created The Bachelor and its spinoff, The Bachelorette, if there would ever be a non-white Bachelor or Bachelorette, he told them

“I think Ashley is 1/16th Cherokee Indian, but I cannot confirm. But that is my suspicion! We really tried, but sometimes we feel guilty of tokenism. Oh, we have to wedge African-American chicks in there! We always want to cast for ethnic diversity, it’s just that for whatever reason, they don’t come forward. I wish they would.”

Given that sort of flip thinking, it’s not surprising that in 23 seasons of both shows, they’ve never found an African-American man or woman willing to go through a courtship charade on national television and actually make a commitment to get married at the end of it.

Source

issarae: Check out ABG’s feature in VIBE Magazine, now...

Thu, 26 Apr 2012 16:06:11 -0400

issarae:

Check out ABG’s feature in VIBE Magazine, now available online and in newsstands.

towardperpetualpeaceofmind: nefariousnewt: waydhampton: Rules...

Wed, 25 Apr 2012 20:01:52 -0400

towardperpetualpeaceofmind:

nefariousnewt:

waydhampton:

Rules do not make us moral.

Loving each other makes us moral.

Yep.

I know Adam Savage is an Atheist and he said this at a kind of Atheist convention…but that’s more or less a paraphrase of Jesus Christ’s ministry.

#justsayin

"An Open Letter in response to: “To Be Anti-Racist Is To Be Feminist: The Hoodie and The Hijab Are..."

Wed, 25 Apr 2012 16:04:40 -0400

“

An Open Letter in response to: “To Be Anti-Racist Is To Be Feminist: The Hoodie and The Hijab Are Not Equals”

On Friday, April 13, 2012, The Feminist Wire, of which I am a member of its Editorial Collective, published “To Be Anti-Racist Is To Be Feminist: The Hoodie and The Hijab Are Not Equals,” by Adele Wilde-Blavatsky, who is also a U.K. -based member of the Editorial Collective. A link to the Adele’s article was also posted on The Feminist Wire’s facebook page. The article created a firestorm of pain, anger, and betrayal on the part of many Muslim Feminist women and their allies. In the comments section on both The Feminist Wire site and The Feminist Wire facebook page, following the posting of the article was very heated to say the least. I first heard about the article and the anger and pain, via@brownisthecolor on Friday night. TFW Founder Tamura A. Lomax, pulbished a statement on Saturday, April 14, 2012 in response to all of the views expressed about Adele’s article. On Sunday, April 15, 2012, Concerned Members of the Editorial Collective posted, “ A Collective Response To: To Be Anti-Racist Is To Be Feminist: The Hoodie and The Hijab Are Not Equals.”

I have been vocal behind the scenes but I have been intentionally silent publicly. However, this morning, I felt a need to write a letter to Adele, which she received along with a few others. After much thought, however, I decided to make my letter public because it was and is important for me to share my thoughts as a Muslim raised, Buddhist practicing, Feminist Queer person of African descent. While I am a member of the Editorial Collective, I’m post this is an individual who is speaking and writing for herself. ~ Aishah Shahidah Simmons

****

April 16, 2012 (via email)

Good morning/afternoon Adele,

We’ve never virtually met. My name is Aishah. I’ve expressed my concerns to others but I have not expressed them to you. In the spirit of transparency, I believe I have a responsibility to share with you my thoughts with you as a member of The Feminist Wire (TFW) collective.

Foremost, I was raised Sufi Muslim by a radical Black feminist mother (Gwendolyn Zoharah Simmons) who is an Islamic scholar-activist and practicing Muslim for over 45-years. With the exception of going to the mosque for prayers or praying at home, I have never ever covered my head. My mother has never worn hijab in the US. I know she has worn it in Saudi Arabia, when making Umrah. I believe she’s also worn it (due to cultural norms), at times, when she lived in Morocco and Jordan. However, I know for an absolute fact that she is not a proponent of wearing the hijab. At the same time, she supports the rights of those women who have the choice to wear it. Simultaneously, however, she fights against any laws and cultural norms that advocate for the torture and/or murder women and girls for not wearing it.
Her work specifically focuses on women’s rights under Islamic law. Amongst her many published articles, her “Are We Up To The Challenge: The Need for the Radical Re-ordering of the Islamic Discourse On Women,” piece is featured in Progressive Islam: On Justice, Gender, and Pluralism (Omid Safi). In her article, she challenges patriarchal, misogynist, sexist interpretations of the Sacred Text and practices amongst so many within Islam. She writes as a Black feminist woman who grew up in the (era of) segregation who was on the frontlines of Civil Rights & Black Power movements. She used her lived experiences, before she converted to Islam as the foundation upon which she stands to challenge gender oppression in the religion she has been a part of for almost 45 years. Yes, she has caught and catches hell for her stance, but not because she’s a White woman with (perceived, unchecked) privilege. It is, as you know, hard for (some) Muslim feminists, regardless of if they were born in or converted to the religion to tackle these issues… But they’ve done and will continue to do it. In fact, it’s hard for all feminists to tackle issues of patriarchy, gender oppression, and violence against women in every single sector of almost all societies across the globe.

While I didn’t agree with the lens from which you wrote, I heard your points. And, for the record, I don’t believe I have to agree with every single article posted on TFW. My huge problem and challenge with your article is what I perceive to be an inability to challenge your location as a British feminist who is not a person of color. I interpreted the article in question and your “‘Nobody’s nigger’ but somebody’s bitch?” article to essentially say,” (I)t’s not fair that race is the elephant in the room in ways that gender is not.” If my interpretation is correct, then I hear you and agree with you completely. The huge difference is that as a non-person of color, I firmly believe you can’t just say/write that without also saying/writing about the ways in which racism, white supremacy, colonialism (especially as someone who is British), and xenophobia within the white feminist movements and beyond have horrifically impacted women (and men) of color. Painfully my perception of your inability and unwillingness to do this work in those two articles; and your comments in defense of the latest article, makes it damn near impossible for me as a feminist lesbian of African descent to find any common ground or solidarity with you…

I struggle within my own non-monolithic cultural and racial communities with the painful reality that often I don’t believe my life is valued as a woman, regardless of my identifying as a feminist or not, and as a lesbian/queer person of African descent. I believe that a huge part of my cultural work is to play a role, carry the baton, be the chorus that says ending racism alone will not end oppression in our cultural/racial communities…over half of us would still NOT be safe if racism ended… I do this, however, as a person from within this community… And, conversely, I am a part of the feminist and LGBTQ people of color chorus that says ending sexism, gender oppression, and patriarchy doesn’t mean that straight women and LGBTQ people of color will be safe. If we don’t eradicate all forms of injustices, none of us, in the human race, will be safe.

In your responses that I read in the threads both on the TFW website and FB page, you did not take an anti-racist stance at all… This is most problematic and disturbing for me in a world, to quote or paraphrase Audre Lorde, “(I’m a Black woman living in a world) that defines everything as white and male, for starters.”

As a 10-year practitioner of the teachings of Buddha (like you), I wholeheartedly believe that at the fundamental level we’re all one. However at the apparent, day-to-day experiential level, our similarities as human, are colored and gendered and classed. Those of us who do not benefit from White, Male, and/or Heterosexual privilege are consistently marginalized and disenfranchised. The fact that my perception is that in your comments, you consistently stayed away from addressing racism; and then you spoke on behalf of women of color who have articulated your position on the hijab and burqa is, in my mind’s eye, a white supremacist and racist act.

I believe we all make mistakes and cause harm, even with the best of intentions not to make mistakes and/or cause harm. The question and challenge is what happens when this is pointed out to us. For me, the article is one thing, but your responses to the response to your article were very disturbing to me.

I’m sure we all know what it’s like to feel under attack. Speaking from my lived experiences, it’s wretched and egregious, especially when I believe that my intention is not the outcome at all. I get that you felt a visceral need to defend yourself. I really understand that. However, the fact that you felt the need to retaliate in your and your family’s defense, in the name of TFW FB handle is honestly not okay. Why didn’t you switch from TFW to use your own name when responding? Why didn’t you reach out to Monica, or Tamura or other members of TFW that you know. I’m not talking about seeking permission per se, but to seek collective guidance about how to respond, most especially since you consistently used the TFW FB handle and not your name.

I also reflect upon Buddha’s words when he said “Don’t speak, unless it improves upon the silence (or noise, my words)…” This is 1,000,000 times easier said, read, than done.

It’s true that race and religion are huge elephants in the US. I’m not European, but I have a lot of radical feminist friends who are both white and of color who live in England and France. While some of them wholeheartedly support the ban of the hijab in France, I know they would take issue with your article and more importantly your responses to the critiques of it. Additionally, my father (Michael Simmons), who’s an international human right activist has worked in Eastern Europe since the mid-80s; and since 2003, has called Budapest, Hungary his home. I share this to say, that through his lens, I’ve come to really understand the stark differences with how race/ethnicity is addressed in Europe in comparison to in the US. This is most apparent with the Roma (aka Gypsy) communities.

The question for me is what is the goal with our articles and responses to critiques of our articles? Is the goal to be right …to win the debate and/or arguments? Or, is the goal to play a role in encouraging people to think and act differently?

Towards Understanding and In Peace,
Aishah

Post Script: Adele wrote a response to my email. I have asked her permission to reprint her response this evening eastern standard time. However, there is a time difference as she is based in the UK…

”

- My sistahlove for the great brain and soul that is Aishah Shahidah Simmons just deepened with this incredible response to Adele Wilde Blavatsky’s white-female-privilege-soaked post on the Hoodie and Hijab Protests. (via racialicious)

Photo

Tue, 24 Apr 2012 20:06:22 -0400

Photo

Tue, 24 Apr 2012 16:04:31 -0400

freececemcdonald: We need yr names, community! Trial is just...

Mon, 23 Apr 2012 20:04:09 -0400

freececemcdonald:

We need yr names, community! Trial is just around the corner and we need yr help. Please post, post and re-post!

http://www.change.org/petitions/free-cece-we-re-looking-at-you-michael-freeman-drop-the-charges-against-cece-mcdonald

mymnemosyne: “I’ve seen other ads from the ’70s and ’80s,...

Mon, 23 Apr 2012 16:05:10 -0400

mymnemosyne:

“I’ve seen other ads from the ’70s and ’80s, particularly for Tonka trucks, that show girls like this–in clothes that look like they’re actually made for playing instead of making a fashion statement, and playing with toys in the same way boys would, even if it means getting dirty (gasp!). When we see ads that always show girls in pink, playing with “girl” versions of toys, or engaged in passive activities, that’s a particular marketing choice, not some inevitable, obvious way girls need to be depicted to sell products.”

— Gwen Sharpe, Sociological Images

"One year I vacationed in Mexico and spent the entire time in the water, body surfing and boogie..."

Sun, 22 Apr 2012 20:05:08 -0400

“

One year I vacationed in Mexico and spent the entire time in the water, body surfing and boogie boarding. My skin got really dark, which I don’t care about one way or another, though I am afraid of sun damage and skin cancer, in that order. I made one mistake that trip though, and it wasn’t forgetting sunscreen (always, always remember sunscreen). My mistake was going to see my grandmother right after. The first thing she said, once she got over the shock, was “How did you get so dark?!” For the rest of the visit, she introduced me to her friends as “My Granddaughter-Who’s-Normally-Not-This-Dark.”

Light skin is still prized in Asia for a number of reasons that have to do with longstanding notions of race, class, and gender. Good thing then, that there’s a booming market for skin whitening creams, many of them manufactured by Western companies! And good thing the companies who make these creams also make commercials, because quite a few of them–beyond their creepy, disturbing premise–are kinda hilarious.

”

- What I’ve always loved about Disgrasian’s Jen Wang is how she breaks down the fuckery with hilarity. Check out her most current post latest skin-whitening products from some parts of Asia—including that notorious vagina-whitener on the R today. (via racialicious)

rosyeyes: GPOY

Sun, 22 Apr 2012 16:06:30 -0400

rosyeyes:

GPOY

baddominicana: because seeing other bad ass women who look like...

Sat, 21 Apr 2012 20:04:59 -0400

baddominicana:

because seeing other bad ass women who look like you is important.

Photo

Sat, 21 Apr 2012 16:07:00 -0400

fat-fancy-fabulous: eloquentvibes: ladyatheist: TRIGGER...

Fri, 20 Apr 2012 20:01:53 -0400

fat-fancy-fabulous:

eloquentvibes:

ladyatheist:

TRIGGER WARNING: ABUSE, DOMESTIC VIOLENCE

goldenphoenixgirl:

EVERYONE needs to know this. This is how nearly all abusive relationships play out, nearly all of the time. It’s very, very common and very important.

Bear in mind that “violent outbursts” can also mean mental/verbal abuse, shoving or holding someone down, throwing things at the person or threats.

Usually, this cycle worsens and worsens throughout the relationship. The violent episodes last longer and longer and the honeymoon phase gets shorter or may disappear completely, leaving the relationship bouncing back and forth between tension and explosions.

Please reblog if you think your readers could be helped by this?

I am reblogging this because if I had seen a chart like this in high school I could have recognized my abusive relationship for what it was. And this goes for almost every woman I have ever encountered that has been in an abusive relationship.

^^^^^^^ Absolutely. I wish I had received health relationship education in high school. =/

Young, Black, Male, and Stalked by Bias

Fri, 20 Apr 2012 16:07:45 -0400

Young, Black, Male, and Stalked by Bias:

strugglingtobeheard:

imstillnotcomingbackmffw:

The message society too often sends to black teenagers — that they are feared — is toxic, deeply embedded and very dangerous.

people continue to miss the mark with these articles……

i will have to read this later, thanks for sharing

Anonymous asked: My son (13 y.o.) just got suspended for the day for answering the question, "What did you learn in history this year?" with "No one's pain is greater than the white man's pain, and any attempt to prove otherwise will cause him to smite thee" on a test. So I'm taking him out for lunch and my husband is buying him a new video game for his PS3. :)

Thu, 19 Apr 2012 20:01:09 -0400

velocicrafter:

sourcedumal:

kyssthis16:

cijithegeek:

bana05:

sourcedumal: thebrownggrrlzproject: thechocolatedandy: I’m so...

Thu, 19 Apr 2012 16:04:17 -0400

sourcedumal:

thebrownggrrlzproject:

thechocolatedandy:

I’m so glad this man is my president.

just had to reblog for the femme situation that is happening herre

Because my President is awesomely multifaceted and your argument is invalid